By Mary Eagleton
The Concise better half to Feminist Theory introduces readers to the extensive scope of feminist idea over the past 35 years.
- Introduces readers to the huge scope of feminist conception over the last 35 years.
- Guides scholars alongside the innovative of present feminist theory.
- Suitable for college students and students of all fields touched via feminist thought.
- Covers an incredibly large diversity of disciplines, discourses and feminist positions.
- Organised round suggestions instead of colleges of feminism.
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Extra info for A Concise Companion to Feminist Theory (Concise Companions to Literature and Culture)
Such are the strength and complexity of these associations that the home as a symbolic representation and as the locus for material practices and social relationships has become a key focus of a great deal of theorizing in the varied disciplines of the humanities and the social sciences. To capture something of this range in analyses of the home, I want to draw on the work of three feminist scholars: Minnie Bruce Pratt, bell hooks and Sharon Marcus, each of whom has taken a different approach to a feminist understanding of the meaning of home.
Gender, Place and Culture, 4: 159–78. Pratt, M. B. (1984) Identity: skin blood heart. In E. Bulkin, M. B. Pratt and B. Smith (eds), Yours in Struggle: Three Feminist Perspectives on Anti-Semitism and Racism, pp. 9–64. Brooklyn, NY: Long Haul Press. Pratt, M. L. (1992) Imperial Eyes: Travel Writing and Transculturation. London: Routledge. Rich, A. (1986) Blood, Bread, and Poetry: Selected Prose, 1979–1985. New York: Norton. Rowbotham, S. and Mitter, S. (eds) (1994) Dignity and Daily Bread: New Forms of Economic Organising among Poor Women in the Third World.
On one hand, the reading and writing of histories and historical novels became a popular activity and, on the other, the ‘protocols’ of professional historical enquiry were put in place. The ‘scientiﬁc’ approach to history is usually associated with the German scholar Leopold von Ranke, whose central precept – in the words of English translators – was ‘to show how things actually were’ (Evans 1997: 18). ‘History’ as a discipline should not judge the past in relation to the values of the present but seek to understand it on its own terms.
A Concise Companion to Feminist Theory (Concise Companions to Literature and Culture) by Mary Eagleton